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gerard van weyenbergh

Art, Money, Power

Art was originally a manual skill, a demonstration of craftsmanship and talent. For Hegel, art allows us to give physical form to our highest concepts and ideals. The relationship between art, money, and power has long existed through the notion of patronage, as seen with Maecenas's support of Virgil and Horace. Andy Warhol famously stated that business is the successor to art. This interplay between art, money, and power is an ancient one, though not inherently negative. Has it gone astray or been misused? What purposes might it serve?

Art, money, and power are notions seemingly unrelated, yet they have always maintained an ambiguous but necessary association. The values embodied in these concepts can appear contradictory. Art is associated with creativity and imagination, far removed from the realms of economics and authority. However, history shows that without funding and official endorsement, artists struggle greatly. The ideals of art diverge from the demands of the market and expectations of the powerful.


art expert
Art + Money + Power

Art conveys particular values, while money denotes materialism and profitability - notions seemingly opposed to creative expression. In this context, how can we foster new unconventional art forms that are not immediately lucrative or align with predominant aesthetic standards? Artistic and market value do not always correlate. The art market, especially in painting, does not necessarily accommodate innovation, as seen with Impressionism's initial rejection by the establishment in the 19th century.

There is also the question of officially sanctioned art. Recently, the "museum law" allowed reclassification of works to enable their sale from museum collections, ostensibly to refresh their holdings. Some saw this as threatening less prominent or challenging works. Additionally, astronomic valuations emerge, like Van Gogh's Sunflowers selling for $82 million in the 1990s. Sometimes art becomes solely an investment vehicle, as banks and insurance companies purchased works in the 1980s/90s to keep in vaults rather than display.

Artists confront the dilemma of maintaining independence while attaining "official" status. Molière and Mozart were court artists yet are regarded as countercultural. Ismail Kadare, an Albanian writer, was promoted as a success of the regime he eventually fled. Despite these contradictions, patronage has long existed. The symbiosis between art, money, and power is age-old. Rulers have always supported the arts, which brings prestige.

The powerful have harnessed art to embellish their image, seen in architecture's monumental propaganda. The ancient ruler was a builder, imposing authority through edifices. Art conveyed political and religious messages to the illiterate masses. Until the 15th century, artists served the church. Today, leaders still leave cultural marks, like Mitterand's Grande Arche and Chirac's Musee des Arts Premiers. Now the emphasis is more on legacy than ideology.

Art cannot escape its sociopolitical setting. Totalitarian states utilized architecture to project dominance, like Ceausescu's redevelopment or the Taliban's destruction of Buddha statues. Art and culture generate wealth as soft power assets – France hosts 60 million tourists partially for this reason. The performing arts also have economic impact, with over 1 million attendees to Parisian opera houses annually. Beyond this complicated dynamic, the advantages of this relationship outweigh the drawbacks.

This interdependence, though complex, remains vital for artistic creation itself. The artist and art require support and protection. Art cannot entirely evade economic realities, so it necessitates investment for production and distribution. Though the artist participates in the market, they also need backing. Historically, the impulse frequently came from rulers and institutions. Art requires preservation from unmitigated market forces because it risks appropriation and loss.

The state plays a regulatory role through arts funding and initiatives like the Culture Budget. Tax incentives for arts philanthropy also exist. Public authorities justifiably intervene to prevent art from becoming a mere commodity, safeguarding national heritage. The rapport between art, money and power has long thrived through mutual, if uneasy, dependence. Their bond is both turbulent and steadfast. © Fine Art Expertises LLC - Etudier .

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